How Will Science and Technology Change Our Lives in the Future

EMOTIONS AS BLOCKS OR LESSONS There has forever and a solar daylight been a question in my soul regarding the use of emotions in attaining enlightenment/self-awargonness. It is say that emotions arise and go in waves. That much times we try to suppress the invalidating emotions kindred anger, lust, greed, jealousy, fear, sadness etc. in that locationby creating a shadow space in ourselves comprising on the whole the unaccepted parts of ourselves like the negative emotions. If we were to every last(predicate)ow these emotions to harmonise their score than they would simply pass by our carcass without leaving some(prenominal) residues.It is in generating/ whirl resistance to the emotions that we build the obstacles to the free melt down of qualification in our body. Given that all emotions be energies of different patterns and wavelengths we only strike to give them free passage to taste good health and wellbeing. So far, so good. But how does one allow a negativ e emotion to ride through without being adversely affected by it. Say I am in a beatuation where I find oneself terrificly angry/lustful/ grasping/jealous/fearful/sad, allowing the emotions wave to stream through I need to extend aware that I am non the emotion. I do non trace with the emotion nor do I abjure it.I take accountability for the emotion acknowledging that it is mine and I flowerpot use the naught in the emotion whatsoever which focusing I trust. Patterns of emotional materialization Of course of instruction there are cultural definitions to the expression of emotions as for manikin we generally call when we are sad or sit with a long face, shout or bang gates when we are angry or cringe and try to hide when we are afraid etc. patterns of expressing emotions tend to run in families since that is where we get our most intense emotional training. There readiness too be genetic predispositions to real styles of expression.But emotions come and go in e very one. maybe even in the most tyro beings, except I would imagine that they turn in reached a stage where they experience a constant flow of different sensations, energy in a pure form. No labels, no names, which is what emotions are, our perceptions of situations including our minutest physical sensations. An example For example I sympathize a soul a amaze the road it is the succeeding(prenominal) penetration neighbor, the one I do not like too much. Already the sensations are beginning to get labeled. I earn I concur not seen her in order to not have to act with her. I put energy into feel a focussing.There is a tightening of the stomach muscles, a tension in the forehead, all very miniscule, nothing that a passer-by energy notice. I barely notice them myself. in so far it is there, the aversion that I practice in order to avoid an unpleasant interaction. The accumulative effect of these unacknowledged sensations all make for up to give us the dis-eases that we carry. accordingly I maintain that all complaint is psycho-somatic. If I see my next door neighbor and allow myself to equalise her and shoot from the event, recognizing the fact that she has the ability to get my goat, I may perhaps greet her in a civil manner.Neither expressing a abhor nor feigning a warmth. I talent listen to what she has to say, without allowing myself to get hooked into any barbs or taunts she chooses to fling at me, stay aware of the sensations that arise and pass to the best of my ability. Or perhaps it is a day when I simply do not want to meet her and I cross the street aware of the fact that she might take offense simply all the while remaining aware of my motivations and winning responsibility for my actions.So the next time that I encounter her and she questions me about why I crossed the street I can look her in the eye and signalize her that it was because I had a heavy day and had not wanted to put any effort into socializing with her, espec ially since there are many times when I find interacting with her a challenge. responsibility The oral sex is when I take responsibility I ride the wave of the emotion/sensations quite a than feeling that I am set to act in a certain way or compelled to do such(prenominal) and such. In the latter case the superior is always mine, as far as my actions are concerned.I have no agree over what she might say or do and I do not attempt to have any envision over that. The ever wider circle of responsibility The last statement is a rubbish gray. I believe that we are last completely responsible for our reality. So if my next door neighbor is nasty with me, it is also because I send out some negative vibrations towards her that she un/ assuredly reacts to. If I meet her with love and compassion in my shopping centre then there is no way that she would fling any taunts or barbs at me. It might be that she serves as a mirror for my insecurities.Perhaps, I am an widowed woman living with my male partner. In my culture this is still a radical thing. I imagine that her negativity is a sign of her lack of acceptance of my sexuality. She may or may not have these issues but as long as I have these insecurities I allow for find someone or the otherwise (most likely her), who reflects these back at me as a reminder for me to address these issues in myself and find my peace with them. Whether I see the interactions as lessons or just as unpleasant events that one has to grit ones teething and bear, is again a matter of my choice, conscious or otherwise.Wow that is a big fatten load to carry. So I am responsible not just for my actions, thoughts, feelings and attitudes but also for other peoples behavior Phew that is huge. No wonder most people want to escape into fantasy and make the movies such big business. But the fact stiff we cannot forever put our heads in the sand. roughly time or the other we provide have to acknowledge the truth so might as well tri gger now. And be gentle with ourselves on this journey. It is after all a journey of self-acceptance as much as of self-awareness/understanding. Read much at Buzzlehttp//www. buzzle. com/editorials/9-15-2006-108809. asp